Sea of Honey Page 1


Chapter 1
In the Beginning
In the beginning when the universe was formed
there was a void. Beneath the cosmos there is magnetic iron,
from chaos through meditation the world serpent Antoboga created
the turtle Bedawang, the stabiliser, on whom he created two
serpents, as the foundation of the world. On the world turtle
there rests a lid; the black stone. There is no sun nor moon
or light in the cave below the stone. This is the underworld
whose god is Kala. Kala created the earth and light on which
flows a layer of water. Above this, the skies high and low,
one of mud; which dried to make the fields and mountains, then
the floating sky, the clouds enthroning Semara, the god of love.
Beyond lies the dark blue sky, with the sun and moon, the palace
of the sun-god Surya. Then the perfumed sky, beautiful, and
full of rare flowers where live the Awan snakes; the falling
stars. Still higher, a flaming heaven of ancestors. And above
all the skies live the divine guardians, who keep watch over
the heavenly nymphs.
And in this void dwelt a fragrance and a beautiful
voice of the creator who existed alone. There was no abode for
him, no companion, and he was a voice calling for offspring,
and the longing for a wife. His longing became so strong that
the goddess Uma sprang out of his ankles, and she bore him two
sons. The newborn gods were with him in the void, but still
he was unhappy. So the goddess laboured again with all her might;
and from her sweat a holy river flowed and enveloped the space,
giving it a beautiful hue. And still she laboured. Next she
brought forth the ocean and the earth, and then she looked up
and saw the sun, moon and planets and all the stars. A feverish
heat flushed through her vein, and to cool her the wind was
created; the egg of the universe was given life.
At that time the earth was the width of a single
turf and the sky a sunshades width. But soon the primordial
god made mountains and forests, birds and serpents, sharks and
sawfish, until the earth and sky were full of life. Then he
fashioned man out of clay and gave the world to him.
The Nangka Tree
After the world, the mountains, and the four cardinal
directions were created, and there were trees, fruit and flowers,
the gods made four human beings out of red earth; whom they
provided with utensils to work with and houses to live in. Batara
Siva, the Supreme Lord, next made four mature girls; as wives
for the four men. The god of love, Semara, made mating a pleasure;
so that the women would be fertilised. Eventually the four couples
had many children (117 boys and 118 girls) who grew, became
adolescent, married and had children.
However, there remained one girl without a husband,
broken-hearted she fled into the forest and there she found
the stump of a jackfruit tree, which Siva for his amusement
had carved into the likeness of a handsome young man. The lonely
girl fell in love with the wooden image and made love to the
wooden figure and became pregnant. Moved with pity, Semara,
the god of love, gave life to the wooden image so that she could
have a husband. And that couple became the ancestors, mother
and father of the Ngatwê clan.
Kbo Iwa
The world soon became crowded and men were thoughtlessly
being created. They wandered through the forests mating anywhere
and later abandoned their children. They lived and ate like
wild beasts. The Supreme Being observed their behaviour and
felt lonely and he suffered great distress at the condition
of mankind. And whilst he was in great despair he accidentally
released a drop of semen, which fell to earth; and out of that
drop of semen a giant devil sprang forth. The devil became known
as the inspirer of fear; the shadow on the ground, the shadow
in the water, the shadow in the mirror. Men began to fear one
another.
This devil Kbo Iwa had a horrifying appearance,
which was frightening. He had revolting long tusks that radiated
like dewdrops and his nostrils were deep as wells. His eyes
glared like suns and his mouth gaped like a huge cavern. His
voice was a scream of pain and he was pitiful in his insatiable
desire to devour mankind.
Soon corpses were piled to the sky and blood flowed
across the land in torrents. Mankind had almost ceased to exist
on the earth. The gods were appalled and became frightened so
they hurled great weapons at the devil, but every time they
pierced him he became stronger. Then the gods tried flattery,
but that did not work either and they only just escaped being
devoured.
Then one lone man bravely stood before the devil
and in a quiet voice told the devil that he must desist and
go away, but of course, he was always welcome to return, and
then he could always consume anyone who deserved to be eaten.
He could make a meal of any man still sleeping at noon, or having
quarrelled and not made up, or anyone that leaves the house
at night without singing, anyone roaming the crossroads or lazing
in the fields, or being arrogant in the temples. And he could
eat any child unfortunate enough to be born in the Tumpek Wayang
week. The man invited the demon to remain close by and to keep
his cavernous mouth always wide open. And he did not forget
to teach his fellow man how to live properly so that they could
always escape the demon’s jaws.
The gift of rice
In those days the people only had sugar cane to
fill their bellies. Visnu the god of water, Lord of the Underworld,
felt sorry for them, so he came to the surface of the earth
to provide man with better food. His methods were brutal but
effective. He raped the earth to fertilise her and in due time
she gave birth to rice. Then he made war on the Lord of the
Heavens to persuade him to teach men how rice should be sown
and cared for, and how to harvest it. Because the Lord of the
Underground won that war, men were taught everything they needed
to know.
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